In May 1917 the first government-backed national kitchen opened
on Westminster Bridge Road in London. The government's national kitchen
programme grew out of grassroots community kitchens run by charities and trade
unionists. By the end of 1917, national kitchens were popping up in almost
every British town and city. At the height of their popularity in 1918, 363
national kitchens were doing business across the country. The experiment was
not to last. Within six months of Armistice Day, 120 of the kitchens had
closed. The restaurant trade was not happy at the threat to private enterprise.
And after the war ended, local authorities were reluctant to help fund kitchens
any longer.
Bryce Evans, a senior lecturer at Liverpool Hope University,
has researched the WW1 kitchens, observes, "They were also an admirable
attempt to bring people together. It wasn't a service only for the very poorest
- it was an egalitarian approach to meeting people's needs” http://www.bbc.com/news/magazine-33275833
The historian has now set up his own project in Liverpool
called Manna Community Kitchen. Evans thinks community kitchens like Manna
might act as an alternative to food bank hand-outs, which are used by a rising
number of people. Evans hopes community cafes might inspire food banks to
rethink how they currently operate. He says. "I think simply handing over
plastic bags of tinned and dried goods is a very limited approach. It's a
wasted opportunity to do more with the huge amount of fresh food being wasted. I
think food banks need to evolve into places with kitchens for people to cook
fresh food and social spaces for people to eat together. We can do
better." Evans also argues community kitchens could also help address the
nation's poor diet. At a time of rising obesity rates, he thinks it would be
useful to have local authorities helping subsidise cheap cafes which only have
healthy food on the menu. "I would love to see community kitchens
blossom," adds the historian. "We have a history of egalitarian
eating. Why couldn't we do it again?"
"Turning back to communal kitchens, it would be
extremely difficult to avoid the stigma of it feeling like a service for the
poor," says Martin Caraher is professor of food and health policy at
Centre for Food Policy at City University. "If they build up quite
organically from a community choosing to set it up, perhaps the stigma can be
overcome. But if it feels anything remotely like charity or state provision,
people will feel like they're going cap in hand."
This blogger happens to know in his home-town that at lunchtime he can have a
tasty reasonable-priced curry at the mosque, sharing the long table with local students, or a cheap wholesome soup with mince and tatties, around the corner at a nearby
church, sitting alongside OAPs, so nothing earth–shattering about the above concerning
eating out on a budget. If really pushed for the dosh, a trip to the further
away Sikh temple he can enjoy an actually free vegetarian Indian meal.
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