Over
the coming days, cllimate change will once again become a major
political issue to discuss and debate. What is needed is an
alternative solution outside of the capitalist mindset of the
politicians and the protesters, one that takes into consideration the
ownership and control of our productive processes; in short the
social ownership of the means of life. Only then will we be able to
address solutions which will not only benefit all of humanity but
also the global environment. To find an effective solution,
awareness, and indignation about a problem must be accompanied by an
understanding of its cause. Some eco-activists blame modern
technology rather than the use — or, more accurately, the abuse —
that is made of it under the present system. Many others attribute
pressure on resources and the environment to overpopulation and that
humans are too greedy. They preach a gospel of restraint on
consumption. Yet being in harmony with nature does not mean
abandoning modern technological knowledge and regressing to
pre-industrial levels. What it means is using materials and applying
methods compatible with a balanced functioning of nature. With
appropriate modification, modern industrial techniques of production
are quite capable of providing enough food, clothing, and shelter for
every person on Earth and of doing this without damaging the
environment.
Nature
and the environment are being damaged today because the productive
activity is oriented towards the accumulation of profits rather than
towards the direct satisfaction of human needs. The economic
mechanism of the profit system can function in no other way. Profits
always take priority both over meeting needs and over protecting the
environment. This is why the Earth's resources have been plundered
throughout the history of capitalism without a thought for the
future, why chemical fertilisers and pesticides are used in
agriculture, why animals are injected with hormones, why power
stations and factories release all sorts of dangerous and noxious
substances into the air and water, why waste is not recycled, why
goods are made not to last. The list of anti-ecological practices
under capitalism because it is more profitable is endless.
Reforms
under capitalism, no matter how well-meaning can never solve the
environmental crisis and the conclusion is clear - capitalism must
go. It must be replaced by a socialist society based on the common
ownership and democratic control of the means of production. Only on
the basis of common ownership can the aims of the ecologists be
achieved. Only in a society in which goods are no longer produced for
profit can the problems of pollution and adulteration be eliminated.
Only in a society where goods are no longer produced for sale can
high-quality, long-lasting goods be produced. Only, finally, on the
basis of the common ownership of the earth’s resources can humans
restore the balance which capitalism has upset between them and
nature and live in harmony with their natural environment, live
ecologically if you like
It
is obvious to those in the World Socialist Movement that today human
needs are far from being met on a world scale and that fairly rapid
growth in the production of food, housing and other basic amenities
would still be needed for some years even if production ceased to be
governed by the economic laws of capitalism. However it should not be
forgotten that a socialist "steady-state economy" would be
a much more normal situation than an economy geared to blindly
accumulating more and more means of production. After all, the only
rational reason for accumulating means of production is to eventually
be in a position to satisfy all reasonable consumption needs. Once
the stock of means of production has reached this level, in a society
with this goal, accumulation, or the further expansion of the stock
of means of production, can stop and production levels be stabilised.
Logically, this point would eventually be reached, since the
consumption needs of a given population are finite. So if human
society is to be able to organise its production in an ecologically
acceptable way, then it must abolish the capitalist economic
mechanism of capital accumulation and gear production instead to the
direct satisfaction of needs.
In
the 19th Century that supposed dry crusty old economist Karl Marx was
writing on the declining fertility of soil under capitalism. From
Capital, volume 1, on "Large-scale Industry and
Agriculture":
“Capitalist production collects the
population together in great centres, and causes the urban population
to achieve an ever-growing preponderance. This has two results. On
the one hand it concentrates the historical motive force of society;
on the other hand, it disturbs the metabolic interaction between man
and the earth, i.e. it prevents the return to the soil of its
constituent elements consumed by man in the form of food and
clothing; hence it hinders the operation of the eternal natural
condition for the lasting fertility of the soil...But by destroying
the circumstances surrounding that metabolism...it compels its
systematic restoration as a regulative law of social production, and
in a form adequate to the full development of the human race...All
progress in capitalist agriculture is a progress in the art, not only
of robbing the worker, but of robbing the soil; all progress in
increasing the fertility of the soil for a given time is a progress
toward ruining the more long-lasting sources of that
fertility...Capitalist production, therefore, only develops the
techniques and the degree of combination of the social process of
production by simultaneously undermining the original sources of all
wealth—the soil and the worker.”
Land in capitalism is a commodity as Engels explains:
“To make
earth an object of huckstering — the earth which is our one and
all, the first condition of our existence — was the last step
towards making oneself an object of huckstering. It was and is to
this very day an immorality surpassed only by the immorality of
self-alienation. And the original appropriation — the
monopolization of the earth by a few, the exclusion of the rest from
that which is the condition of their life — yields nothing in
immorality to the subsequent huckstering of the earth.” (Frederick
Engels, Outlines of a Critique of Political Economy)
“ What cared the Spanish planters in Cuba, who burned down forests on the slopes of the mountains and obtained from the ashes sufficient fertilizer for one generation of very highly profitable coffee trees--what cared they that the heavy tropical rainfall afterwards washed away the unprotected upper stratum of the soil, leaving behind only bare rock!”
Marx offers a vision of the nature of a future society in Capital, Volume 3: “From the standpoint of a higher socio-economic formation, the private property of particular individuals in the earth will appear just as absurd as the private property of one man in other men. Even an entire society, a nation or all simultaneously existing societies taken together are not owners of the earth, they are simply its possessors, its beneficiaries, and have to bequeath it in an improved state to succeeding generations, as boni patres familias [good heads of households].”
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