This month's Socialist Standard carries a short selection of quotations from the works of Eric Fromm.
The famous psychologist also receives mention in a number of articles from older editions of our journal, with perhaps the most detailed of them being:
Freud and Marx: do they mix?
More substantive essays exist in our archive but are not, alas, as yet available online. SOYMB has no desire to keep you waiting, and with this in mind we offer an informative sketch titled 'And Fromm Where...'
Born in Frankfurt, Germany, in 1900, Erich Fromm was one of the first to attempt a synthesis of Marx and Freud (Reuben Osborn had previously made such an atternpt, in his Freud and Marx, in 1937, from a Stalinist viewpoint), and to develop a Marxian social psychology. Fromm was trained in psychoanalysis, and worked with the Institute for Social Research in Frankfurt from 1930 to 1933, when he fled from Nazi Germany. He then went to Ameriea.
In his early essays, Fromm combined the dialectical and materialist elements in both Marx and Freud; and applied Marxian social psychology to interpret such phenomena as religion and the sado-rnasochistic roots of the authoritarian personality.
In 1941 Fromm wrote probably his best-known work, Escape From Freedom, published in Britain in 1942 under the title The Fear of Freedom. ln it he asks if freedom is a psychological problem; and discusses in detail authoritarianism, destructiveness and conformity. He also deals with the psychology of Nazism. His conclusion is that "changing social conditions result in changes of the social character; that is, in new needs and anxieties ... social conditions influence ideological phenomena through the mediumof character; character, on the other hand, is not the result of passive adaptation to social conditions, but of a dynamic adaptation on the basis of elements that either are biologically inherentin human nature or have become inherentas a res ult of historie evolution".
Fromm's old friend, Herbert Marcuse, engaged in polemics with him during the 1950s, beginning with his Eros and Civilization. Marcuse accused Fromm of being a "Neo-Freudian revisionist", and Fromm retaliated by calling Marcuse a "nihilist". Fromm, however, argued that people must free themselves, whilst Marcuse, particularly in his One-Dimensional Man, looks largely to the "substratum of the outcasts and outsiders, the exploited and persecuted of other races and other colours, the unemployed and the unemployable", when "they get together and go out into the streets, without arms" to lead the fight against "domination".
In 1955 Fromm wrote The Sane Society in whieh he deals with the concept of alienation in some depth, as well as so-called education in capitalist society and what he calls the "roads to Sanity", a sane socialist society. In 1949 he had already written Man For Himself: An Enquiry into the Psycho/ogy of Ethics, and in 1957 he wrote The Art of Loving - not a sex instruction manual, I might add. In 1965, Fromm published a collection of essays based on a symposium of various academics such as the Polish writer, Adam Schaff, Maximilien Rubel, T.B. Bottomore and others, titled Socialist Humanism.
Erich Fromm actively opposed the Vietnam war, and all other wars in which the United States became involved. He died in 1980. Of all his works, l have found his Fear of Freedom and The Sane Society the most useful, although all are worth reading..
PETER E. NEWELL
The Socialist Standard J A N U A R Y 1 9 9 5