Climate change means more droughts, floods, heatwaves and other
severe weather conditions. These events can cause death and devastation, and
can also contribute to the increased spread of major killers of children, such
as malnutrition, malaria and diarrhoea. This can create a vicious circle: A
child deprived of adequate water and sanitation before a crisis will be more
affected by a flood, drought, or severe storm, less likely to recover quickly,
and at even greater risk when faced with a subsequent crisis.
More than half a billion children live in areas with
extremely high flood occurrence and 160 million in high drought severity zones,
leaving them highly exposed to the impacts of climate change, UNICEF said in a
report.
Of the 530 million children in the flood-prone zones, some
300 million live in countries where more than half the population lives in
poverty – on less than $3.10 a day. Of those living in high drought severity
areas, 50 million are in countries where more than half the population lives in
poverty.
The vast majority of the children living in areas at
extremely high risk of floods are in Asia, and the majority of those in areas
at risk of drought are in Africa.
"The sheer numbers underline the urgency of acting
now," said UNICEF Executive Director Anthony Lake. "Today's children
are the least responsible for climate change, but they, and their children, are
the ones who will live with its consequences. And, as is so often the case,
disadvantaged communities face the gravest threat." He then added “We owe
it to our children – and to the planet – to make the right decisions at
COP21."
The World Socialist Movement with a heavy heart predicts
that he and many others will be disappointed by the outcome of the Paris
climate change talks. The tens of thousands who turned out for climate change
marches as part of a weekend of action across the globe to demand results from
next week's historic Paris summit, we fear, will also find their hopes dashed. Whatever
happens next is somewhat speculative, because it depends on incalculable
factors in the Earth’s system – and in the human character. Our ultimate
survival will be predicated entirely on our behaviour – not only on how well we
adapt to unavoidable change, but also how quickly we apply the brakes to the environmental
destruction taking place. Despite fears that a rise in global temperatures of
over two degrees Celsius could lead to catastrophic climate change, governments
around the world continue to follow a ‘business as usual’ approach, pouring
millions into dirty industries and unsustainable ventures that are heating the
planet. Temperatures, which are rising as a result of climate change, are
expected to cause savage reductions in productivity in vast areas of the
world’s most fertile lands. During the 2003 European heatwave crop yields fell
by 20 to 25 per cent in France and this is a pattern likely to be repeated on a
much wider scale in the future. Climate change could decrease maize yields by
as much as 18 per cent by 2050-making it even more difficult to feed the world
if farmers cannot adopt agricultural technologies that could help boost food
production in their regions. The socialists task is to feed the world and
protect the planet. Karl Marx was scathing of the capitalist economic notion
that the air, rivers, seas and soil can be treated as a "free gift of
nature" to business. "In
London," Marx wrote "they can find no better use for the excretion of
four and a half million human beings than to contaminate the Thames with it at
heavy expense"
Saving the planet is inextricably linked to transforming our
society. Exploitation, war, hunger and poverty are not problems that can be
solved by the market system. Rather, they are inescapable outcomes of the
system itself. This is because capitalism is dominated by corporations devoted
to profit above all else. Capitalism is an economic system profoundly at odds
with a sustainable planet. The exploitation of nature is as fundamental to the
profit system as the exploitation of working people. The market system is
incapable of preserving the environment for future generations because it
cannot take into account the long-term requirements of people and planet. The
competition between individual enterprises and industries to make a profitable
return on their investment tends to exclude rational and sustainable planning.
Because capitalism promotes the accumulation of capital on a never-ending and
always expanding scale it cannot be sustainable. Capitalist farming is
unsustainable because it inevitably starves the soil of nutrients. It is
nothing less than "an art, not only of robbing the labourer, but of
robbing the soil" as Marx also pointed out. Engels put it: “The present
poisoning of the air, water and land can only be put an end to by the fusion of
town and country” under “one single vast plan.” Despite its potential cost to
society in terms of increased labour time, he viewed this fusion as “no more
and no less utopian than the abolition of the antithesis between capitalist and
wage-workers.”
Engels warned, "Let us not, however, flatter ourselves
overmuch on account of our human victories over nature. For each victory nature
takes its revenge on us. Each victory, it is true, in the first place brings
about the results we expected, but in the second and third places it has quite
different, unforeseen effects which only too often cancel out the first."
Engels added: "At every step we are reminded that we by no means rule over
nature like a conqueror over a foreign people, like someone standing outside of
nature." On the other hand, he went on to say "we have the advantage
of all other creatures of being able to learn its laws and apply them
correctly."
That is, we can
organise society in harmony with nature. This is impossible unless the profit
motive is removed from determining production in human society and a system of
participatory democracy and rational planning is built in its stead. Engels
argued that only the working people organised as "associated
producers" can "govern the human metabolism with nature in a rational
way". This "requires something more than mere knowledge. It requires
a complete revolution in our hitherto existing mode of production, and
simultaneously a revolution in our whole contemporary social order."
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