There's a confusion about what a capitalist state is. A capitalist state responds to and sponsors and facilitates markets. The notion that it's there to restrain markets, to restrain capitalism, that if only it would do that it would remove the contradictions of capitalism is simply a topsy-turvy way of seeing the world. Capitalism has created all the economic prerequisites for socialism but all around us we see skills and talents squandered by unemployment or pointless work while the liberating potential of automation and computerisation is misused and misapplied. Millions of people face starvation while there is food in abundance. Millions die from diseases that can be easily be prevented or cured. Something is wrong with the world and most people know it. We are told we are free but we don't feel free. No longer are we convinced by the "virtues" of capitalism. Even its apologists can not sell a vision of a better capitalist future and instead people looking forwards can only picture a dystopia of despair.
Millions are turning away in disgust from the social and political status quo but, so far, only a tiny fraction of them are understanding the need for socialism. Discontent is mounting. Every day people are more repelled by the present political, economic, and social order, however, many fall into a cynical disillusionment and see no point joining a party, no point voting, no point protesting. It would be quite wrong, however, to believe that most people are apathetic about politics but when they look for solutions they see them in religion, in nationalist myths and the myriad of single-issue and identity politics. Their protest demands amount to mere appeals, petitioning the ruling class for more sops. Is it no wonder people quickly realise that the demands for reforms make little difference even if achieved and even desert those. All the time they are campaigning for palliatives they never hear the communist case, never discuss communist ideas. The time spent making reformist demands is time not spent talking about the need for revolutionary change. We need to be positively advocating socialism as a practical possibility and an achievable one. The primary purpose of being a socialists is to raise people’s consciousness and to further social democracy. The organisational structures we are creating today and the means we opt to engage in will reflect the type of society the future will inherit so it is mportant that we should work out forms of organisation and stategies of mass action that are genuinely participatory and empowering. The question of class/party organisation and the question of class consciousness are inseparable, they are two aspects of the same development.
The Socialist Party does not advocate policies for capitalism's salvation or offer a better capitalism. It isn't just the this form of capitalism or that version we oppose but capitalism as such itself. It isn't just who profits and by how much that we oppose, but it is the entire concept of profit, which is always generated from the appropriation of surplus labour extracted from the working class by wage slavery.
So far, only a tiny fraction of people understand the need for the alternative - socialism, a society with no private property, no classes, and no state. The real opposition to capitalism is still struggling to be born. It will take shape in the workplace and in the street, in colleges and in communities. Capitalism has outlived its usefulness, but it won't just fade away of its own accord. It needs to be abolished. We are the majority of the population and we are endowed with eloquent spokes-persons and capable organisers, but we don't exercise any real power – so we are ignored. Yet every day brings a clash between most people's interests and those of the few who possess the power. William Morris called upon the working class to acquire the "intelligence enough to conceive, courage enough to will, power enough to compel." In Marxist terms, a class ‘for itself’ – a class that is not just passively united in its unions because of its position in production, but that is also politically organised to assert its interests against the ruling class. Socialism is in the interests of, and to be fought for by, the whole proletariat; and will transform the whole of social and economic and political life. Forms of collective actions and organisation must include and involve all sections of the class, and not simply those who happen to be employed and organised at their factory floor or office or store. That is why a political party is required, to encompass the working class as a whole and not just parts.
In a society with no private property and no classes, a communist society, everyone would be free to contribute 'according to ability' and to take 'according to need'. Production would be for use, not for profit, and would be rationally planned by mutual agreement. Technology would be employed to reduce and eliminate mindless drudgery, allowing people to develop their creative potential to the full. With no class privilege to defend, the state would no longer be required. Communist society would be a free society. Socialists seek an economy which serves all the people and all the planet.
The earth’s ecological problems stem largely from the failure to share. The principle of sharing has always formed the basis of social relationships in societies across the world. We all know from personal experience that sharing is central to family and community life, and the importance of sharing. There exists a growing body of anthropological and biological evidence that human beings are naturally predisposed to cooperate and share in order to improve our collective wellbeing and maximise our chances of survival.
In fact, sharing is far more prevalent in society than people often realise. Charities and co-operatives, self-help and mutual aid organisations abound. We have collaborative knowledge sharing websites like Wikipedia and many other forms of peer2peer information technology.
Ecological chaos, poverty and inequality are related outcomes of an ill-managed world capitalist system. Given the urgency why are we still failing to manage the world’s resources in a more sustainable way? Every year, numerous international conferences take place and endless reports are published but the international community has not managed to remedy the problems we face. Nothing seems to change. We are unable to overcome the vested interests. For too long, governments have put profit and growth before the welfare of all people and the sustainability of the biosphere.
Given the scale of the task ahead it is impossible at this stage for socialists to put forward a blueprint of the specific policies and actions we need to take. But in order to inspire support for transformative change, it is imperative that we outline a vision of how and why changes to production and distribution should be based firmly on the principle of sharing. The first element is for the community to recognise that natural resources form part of our shared commons, and is for the benefit of all. Humanity has to move away from today’s private and state ownership models, and towards a new form of resource management based on non-ownership. Common ownership would embody the principle of sharing on a global scale, and it would enable the all communities to take collective responsibility for managing the world’s resources. Currently, the world still lacks a broad-based acceptance of the need for planetary reconstruction. Without a global movement of ordinary people that share a collective vision of change, it will remain impossible to overcome the influence of the vested interests of the capitalist class.
How will change happen? Recent events of the past few years has provided evidence of the potential power of a united “people’s voice”. The world witnessed millions of people in diverse countries declaring their needs and highlighting issues of social and economic inequality, greed, financial corruption and the undue influence of corporations on government. In city squares across the developed world, A host of people’s movements has focused the world’s media on the plight of the 99% and gained widespread public support in the process. They have demonstrated the power of public opinion. The rapid spread of these mass movements reflects a growing recognition of humanity’s unity and its propensity to share, and pays testimony to the power of a united struggle.
AJJ
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