Marx and Engels, by saying that “the workers have no
country” were only stating a fact. Since the workers do not own their right
share of the country, it can be argued that they are without a country.
Socialists look upon the world as belonging to all the people on earth. The capitalists
have no right to seize resources, because they do not aim at using them for the
benefit of the world’s peoples but for themselves and their own class. Capitalism,
indeed, has in view only gain for the benefit of one class, and not the
prosperity of all. Socialists try to convince workers who are ready to fight
for nationalism that they are mistaken and vainly expending their energy in a
wrong direction, and that only the class war can emancipate them; that only the
abandonment of every kind of national or state sovereignty and the
disappearance of all exploitation of man by man can produce the conditions
necessary to guarantee a permanent state of peace in the world.
The attitude of socialists towards national independence
resembles that of a doctor who sees a naïve faith-healer treating a disease
with ridiculously absurd means. If such a doctor is charitable he or she feels
compassion for the patient who is being so dealt with, but he cannot assist in
such treatment. The doctor then suggests suitable medicines and is grieved if
the attendant will not accept his advice. The agitation for the independence of
peoples is, indeed, essentially reactionary, is opposed to that unification of
the world which is so desirable, and causes an enormous loss of energy, time,
and blood. The real significance of the nationalist struggles is that the
capitalist class in those countries want to exploit the workers themselves,
without the competition of foreign capitalists, with whom they have to share
the surplus value.
The interest of ALL workers lies in the class struggle, in
organising to that end, and in linking up their activity with that of other
workers. The nationalist struggle is essentially reactionary; the class
struggle is indubitably revolutionary. The class struggle, furthermore, makes
the exploited recognise the necessity for universal solidarity, whereas the
national struggle perpetuates in the masses those patriotic feelings which are
a very strong subjective barrier impeding the unity of the workers of different
countries. Nationalist struggles may have had some justifiable significance
many years ago, when autonomous national economic systems existed. That era has
passed away. Experience shows daily that the class struggle can be successful
only if it is organised on a world scale. The existing international method of
organising the workers is no longer the most suitable for bringing the class
struggle to victory. The present problem of the emancipation of the working
class is very simple though of vast extent; it is to overthrow the capitalist
class, and to organise and administer the economics of the world. The objective
conditions for this are already in existence. Those who desire, consciously and
purposefully to work for world socialism must wage a ceaseless, uncompromising
fight against all kinds of nationalist myths.
The Socialist Party, therefore, declares quite
openly that they are unwilling, to take part in any agitation or struggle for any
“independence” movements. They warn the workers that they can in no way free
them. National “freedom” struggles are a delusion and a snare for the workers. The
only advantageous fight for the workers must be the class struggle, not the
national struggle.
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