In
London, police arrested 217 activists from the Extinction Rebellion
group as they blocked bridges and roads in the city centre.
Dutch
police stepped in to arrest more than 100 climate activists blocking
a street in front of the country’s national museum.
In
New York’s financial district, protesters spattered the Wall Street
Bull and themselves with fake blood and lay prone around the
sculpture to evoke their fears of a deadly environmental catastrophe.
In
Berlin, activists singing “Solid as a rock, rooted as a tree”
gathered at dawn at the Victory Column roundabout near Tiergarten
park where five avenues that converge on
the roundabout. By midday, the protest had swelled to 4,000 people and a second main roundabout was also blocked by
activists sitting in the middle of the road. Police began removing
chanting protesters from Berlin’s Potsdamer Platz.
In
central Paris, dozens of Extinction Rebellion activists blocked a
street and bridge in the Chatelet district. They also built temporary
shelters or held impromptu concerts and workshops in a good-natured
atmosphere.
In Spain, activists chained themselves to each other and to an elevated road over a major artery in the Madrid, snarling traffic during the morning rush hour. A few hundred other protesters camped out in 40 tents at the gates of Spain’s Ministry of Ecological Transition.
Similar
protests in Austria, Canada, Australia and New Zealand and elsewhere. Extinction
Rebellion says it expects peaceful protests over the next two weeks
in more than 60 cities around the world calling on
governments to reduce greenhouse gas emissions to net zero by 2025
and halt a loss of biodiversity
It
is not simply about seeking a "green” version of capitalism but
developing a system of production that is sustainable. We are
critical of those who hold the misleading idea that society can live
with a market economy that is ‘green’ or ‘ecological’ under
conditions of wage labour, exchange, competition and the like. The
framework within which humans can regulate their relationship with
the rest of nature in an ecologically acceptable way has to be a
society based on the common ownership and democratic control of
productive resources, freed from the tyranny of the economic laws
that operate wherever there is production for sale on a
market.
Socialists seek a steady state, zero-growth world. Capitalism cannot create such a society. Capitalism, with its emphasis on profit and short-term considerations, provides fertile ground for dodging legislation and avoiding regulation. We see that with the vast web of international tax evasion by “respectable” and “law-abiding” corporations. There is no way round this. Capitalism simply cannot be re-modelled or reformed. Capitalism is inherently environmentally unfriendly.
The
problem for too many participants in XR is that they want to retain
the market system in which goods are distributed through sales at a
profit and people’s access to goods depends upon their incomes. The
market, however, can only function with a constant pressure to renew
its capacity for sales; and if it fails to do this production breaks
down, people are out of employment and suffer a reduced income. It is
a fundamental flaw and an insoluble contradiction in the
eco-activists argument that they want to retain the market system,
which can only be sustained by continuous sales and continuous
incomes, and at the same time they want a environmentally balanced
society with reduced productive activity.
These aims are totally
incompatible with each other. Also what many XR thinkers advocate in
their version of a “steady-state” market economy, is that the
surplus would be used not to reinvest in expanding production, nor in
maintaining a privileged class in luxury but in improving public
services while maintaining a sustainable balance with the natural
environment. It’s the old reformist dream of a tamed capitalism,
minus the controlled expansion of the means of production an earlier
generation of reformists used to envisage. To repeat once more ,
competitive pressures to minimise costs and maximise sales,
profit-seeking and blind economic growth, with all their destructive
effects on the rest of nature, are built-in to capitalism.
Homo
Sapiens are both a part and a product of nature and human beings have
a unique significance in nature since they are the only life-form
capable of reflective thought and so of conscious intervention to
change the environment. It is absurd to regard human intervention in
nature as some outside disturbing force, since humans are precisely
that part of nature which has evolved that consciously intervenes in
the rest of nature; it is our nature to do so.
True, that at the
present time, the form human intervention in the rest of Nature takes
is upsetting natural balances and cycles, but the point is that
humans, unlike other life-forms, are capable of changing their
behaviour. In this sense the human species is the brain and voice of
Nature. Nature become self-conscious. But to fulfil this role humans
must change the social system which mediates their intervention in
nature. What is necessary is the change from capitalism to a
community where each contributes to the whole to the best of his or
her ability and takes from the common fund of produce what he or she
needs.
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