For
many, climate change is too far removed from the present context to
be of immediate concern. People say, 'It’ll be a problem 20, 30
years down the road, but I’ve got bigger problems today’. It’s
not the immediacy of now.
Climate change is already upon us, and it’s hitting fragile
countries the hardest with changing drought and flood patterns. We
can’t ignore it. That is the purpose of 20th
of September and the days following it. To focus our attention upon
the looming climate emergency. It’s particularly unsettling because
there are the poor vulnerable countries that have contributed little
in the way of global carbon emissions but will suffer the most from
the effects of global warming. Experts anticipate that food and water
shortages could trigger not only enormous suffering, but also mass
migrations. Citizens of devastated countries will try to move —
legally or illegally — to places where they have a chance to
survive. As global temperatures rise and the frequency and severity
of extreme weather events increases, more of the world’s population
is at risk. Nearly 40 percent of the global population lives near the
ocean and climate change will increase the risks associated with
hurricanes and flooding. Likening the planet to a human body
afflicted by illness Earth is very sick. If we do not start treatment
as soon as possible, it may never recover to its former self.
Climate
change exposes capitalism's short-term, irresponsible attitude
towards the environment. Already the world is getting warmer; sea
level is rising; extreme weather events are increasing. We all depend
on nature for our food and water and for all the goods we use which
originate from the natural resources around us. Capitalism avoids the
responsibility for the damage it does to the environment by pushing
the costs onto others, now and into the future. Capitalism is a
system that by its very essence must expand. The capitalist system
requires continuous accumulation of capital and operates in a circuit
of constantly expanding production. There is no political will to
respond to the climate and ecological crisis we face. A real solution
would require profound social and economic transformations. And we
have seen, clearly, there is no will to carry them out so false
solutions to climate change arise such as techno-fixes –
geo-engineering. The idea that capitalism can be is fairly typical of
the environmentalist movement. The destruction of the planet is
rooted in the capitalist system of production and cannot be solved
without a break with capitalism.
The
environmental movement can no longer afford to adopt green
capitalism. Businessmen know that to maximise profits environmental
concerns are best kept on the product label and out of the production
process. While it is perhaps theoretically possible that capitalism
can reform itself to redress some of the problems of global
environmental crisis, it cannot do so without some serious
in-fighting between opposing vested interests and internecine
sabotage of policies. Presenting solutions to save capitalism from
its own ill-effects would fall upon deaf ears. Capitalists will plead
“If I don't do it someone else will' and if they do choose to act
upon their ecological convictions, they will be quickly replaced by
someone less willing to go green.
The
answer to environmental damage does not lie with the number of
people. It lies with how production is organised, what technology is
used, how decisions are made and by whom, and how wealth and goods
are distributed. What socialists say is that in an ecologically
rational and socially just world, where large families aren't an
economic necessity for hundreds of millions of people, population
will stabilise. The advocates of the over-population argument weaken
efforts to build an effective global movement against ecological
destruction: It divides our forces, by blaming the principal victims
of the crisis for problems they did not cause. They ignore the
massively destructive role of an irrational economic and social
system that has gross waste and devastation built into it. Those who
worry about overpopulation tend to view people as nothing more than
consumers. Resources are finite; humans consume resources. Therefore,
fewer humans will mean more resources to go around. This is the core
idea also behind the opposition to immigration. Namely, the fear that
more people will mean less work and less wealth for the rest of us.
The conclusion is incorrect. The reason is that humans are not merely
consumers.
Every consumer is also a producer as well, and production
is how we have improved our standards of living from the dawn of man
till today. Every luxury, every great invention, every work of art,
every modern convenience that we enjoy was the product of a mind –
in some cases, of more than one. It then stands to reason that the
more minds there are, the more innovations we will have as well. A
reductio ad absudum reveals the obvious truth that a cure for cancer
is more likely to emerge from a society of a billion people than from
one of only a handful of individuals. Resources are finite; humans
consume resources; humans produce resources; therefore, if humans
produce more resources than they consume, a greater population will
be beneficial to the species. The celebration of low populations in
the environmentalist movement is fundamentally anti-human based upon
an unfounded bias against humanity. The disappointing reality is that
there exist too many environmentalists who believe that the world is
already “full up.”
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