Our earlier post on the impact of
automation has resulted in a contribution by another member who links
to this 2014 article which to is well worth quoting sections of.
“ The
future really doesn't look so great for the average, human working
stiff, since 47
percent of the world's jobs are set to be automated in
the next two decades, according to a recent and much-publicised
University of Oxford study.
Some
see these developments in apocalyptic terms, with robot workers
creating a new underclass of jobless humans, while others see it in
a more hopeful light, claiming robots may
instead lead us to a future where work isn't necessary.
But fretting over which jobs will be lost and which will be
preserved doesn't do much good.
The
thing is, robots entering the workplace isn't even really about
robots. The coming age of robot workers chiefly reflects a
tension that's been around since the first common lands were enclosed
by landowners who declared them private property: that between labour
and the owners of capital. The future of labour in the robot age has
everything to do with capitalism.
According
to Marx, automation that displaces workers in favour of machines that
can produce more goods in less time is part and parcel of how
capitalism operates. By developing fixed capital (machines), bosses
can do away with much of the variable capital (workers) that saps
their bottom line with pesky things like wages and short work
days. He
writes:
“The
increase of the productive force of labour and the greatest possible
negation of necessary labour is the necessary tendency of capital, as
we have seen. The transformation of the means of labour into
machinery is the realization of this tendency.”
Seen
through this lens, robot workers are the rational end point of
automation as it develops in a capitalist economy. The question of
what happens to workers displaced by automation is an especially
interesting line of inquiry because it points to a serious
contradiction in capitalism, according to Marx:
“Capital
itself is the moving contradiction, [in] that it presses to reduce
labour time to a minimum, while it posits labour time, on the other
side, as sole measure and source of wealth.”
In
Marxist theory, capitalists create profit by extracting what's called
surplus value from workers—paying them less than what their time is
worth and gaining the difference as profit after the commodity has
been sold at market price, arrived at by metrics abstracted from the
act of labour itself. So what happens when humans aren't the ones
working anymore? Curiously, Marx finds himself among the contemporary
robotic utopianists in this regard.
Once
robots take over society's productive forces, people will have more
free time than ever before, which will "redound to the benefit
of emancipated labour, and is the condition of its emancipation,"
Marx wrote. Humans, once freed from the bonds of soul-crushing
capitalist labour, will develop new means of social thought and
cooperation outside of the wage relation that frames most of our
interactions under capitalism. In short, Marx claimed that automation
would bring about the end of capitalism.
No
idiom captures the spirit of capitalism better than "time is
money".
If
machines ostensibly create more free time for humans by doing more
work, capitalists must create new forms of work to make that time
productive in order to continue capturing surplus value for
themselves. As Marx wrote (forgive my reprinting of his problematic
language):
“The
most developed machinery thus forces the worker to work longer than
the savage does, or than he himself did with the simplest, crudest
tools [...] But the possessors of [the] surplus produce or capital...
employ people upon something not directly and immediately productive,
e.g. in the erection of machinery. So it goes on.”
"Not
immediately productive" is the key phrase here. Just think of
all the forms of work that have popped up since automation began to
really take hold during the Industrial Revolution: service sector
work, online work, part-time and otherwise low-paid work. You're not
producing anything while working haphazard hours as a cashier at
Walmart, but you are creating value by selling what has already been
built, often by machines. In the automated world, precarious labour
reigns. Jobs that offer no stability, no satisfaction, no acceptable
standard of living, and seem to take up all of our time by occupying
so many scattered parcels of it are
the norm.
It's likely
that we'll be working more, and at shitty jobs. The question is: what
kind of work, and exactly how shitty?
...being
anti-robot or anti-technology is not a very helpful position to take.
There's no inherent reason that automation could not be harnessed to
provide more social good than harm. No, a technologically-motivated
movement is not what's needed. Instead, a political one that aims to
divest technological advancement from the motives of capitalism is in
order...
...At
a time when so many of us are looking towards the future, one
particular possibility is continually ignored: a future without
capitalism. Work without capitalism, free time without capitalism,
and, yes, even robots without capitalism. Perhaps only then could
we build the foundations of a future world where technology
works for all of us, and not just the privileged few.
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