The
Socialist Party has important things to say on climate change. Making
meaningful contributions on the discussion on the environment
requires the Socialist Party to demonstrate how capitalism’s
economic priorities prevents proper attention being paid to
ecological considerations. The Socialist Party explains that
production for need can be the basis for a sustainable relationship
between humans and nature while the way a socialist society, operates
avoids the waste of capitalism, and permits resources to be
rationally allocated. Too many within the climate change campaign
have failed to register the Socialist Party's concern for our
environment. It goes back to our Marxist roots.
The
Communist Manifesto argued for:
“Combination of agriculture with manufacturing industries; gradual abolition of the distinction between town and country, by a more equable distribution of the population over the country.”
In Capital Marx wrote:
“Capitalist production, by collecting the population in great centres, and causing an ever-increasing preponderance of town population, on the one hand concentrates the historical motive power of society; on the other hand, it disturbs the circulation of matter between man and the soil, i.e. prevents the return to the soil of its elements consumed by man in the form of food and clothing; it therefore violates the conditions necessary to lasting fertility of the soil. By this action it destroys at the same time the health of the town labourer and the intellectual life of the rural labourer.”
“Combination of agriculture with manufacturing industries; gradual abolition of the distinction between town and country, by a more equable distribution of the population over the country.”
In Capital Marx wrote:
“Capitalist production, by collecting the population in great centres, and causing an ever-increasing preponderance of town population, on the one hand concentrates the historical motive power of society; on the other hand, it disturbs the circulation of matter between man and the soil, i.e. prevents the return to the soil of its elements consumed by man in the form of food and clothing; it therefore violates the conditions necessary to lasting fertility of the soil. By this action it destroys at the same time the health of the town labourer and the intellectual life of the rural labourer.”
And
elsewhere:
“...all progress in capitalistic agriculture is a progress in the art, not only of robbing the labourer, but of robbing the soil; all progress in increasing the fertility of the soil for a given time, is a progress towards ruining the lasting sources of that fertility. The more a country starts its development on the foundation of modern industry, like the United States, for example, the more rapid is this process of destruction. Capitalist production, therefore, develops technology, and the combining together of various processes into a social whole, only by sapping the original sources of all wealth – the soil and the labourer…”
“...all progress in capitalistic agriculture is a progress in the art, not only of robbing the labourer, but of robbing the soil; all progress in increasing the fertility of the soil for a given time, is a progress towards ruining the lasting sources of that fertility. The more a country starts its development on the foundation of modern industry, like the United States, for example, the more rapid is this process of destruction. Capitalist production, therefore, develops technology, and the combining together of various processes into a social whole, only by sapping the original sources of all wealth – the soil and the labourer…”
Nor
did Engels neglect the environmental problem, offering an insightful
observation in “The Part Played by Labour in the Transition from
Ape to Man. He argues that animals change external nature as humans
do, but without intending to do so, whereas humanity’s effect on
nature is more planned and directed towards definite ends. After
writing that human beings can master nature, he then qualifies this
conclusion:
“...let us not flatter ourselves overmuch for our human victories over nature. For every such victory it takes its revenge on us. Indeed, each in the first place brings about the consequences on which we counted, but in the second and third place it has quite different, unforeseen effects which only too often cancel out the first ones… At every step we are reminded that we by no means rule over nature like a conqueror over a foreign people, like someone standing outside nature -– but that we with flesh, blood and brain belong to nature and exist in its midst, and that all our mastery of it consists in the fact that we have the advantage over all other creatures of being able to know and correctly apply its laws…”
Engels points out that capitalist production is concerned only with immediate effects, both natural and social:
“...let us not flatter ourselves overmuch for our human victories over nature. For every such victory it takes its revenge on us. Indeed, each in the first place brings about the consequences on which we counted, but in the second and third place it has quite different, unforeseen effects which only too often cancel out the first ones… At every step we are reminded that we by no means rule over nature like a conqueror over a foreign people, like someone standing outside nature -– but that we with flesh, blood and brain belong to nature and exist in its midst, and that all our mastery of it consists in the fact that we have the advantage over all other creatures of being able to know and correctly apply its laws…”
Engels points out that capitalist production is concerned only with immediate effects, both natural and social:
“...Classical political economy, the social science of the bourgeoisie, is predominantly occupied with the immediately intended social effects of human actions directed at production and exchange. This fully corresponds to the social organisation of which it is the theoretical expression. As long as individual capitalists produce and exchange for the sake of the immediate profit, only the nearest, most immediate results can be considered in the first place…In relation to nature, as to society, the present mode of production is predominantly concerned only about the first, the most tangible result. Why should one be surprised, then, that the more remote effects of actions directed to this end turn out to be of quite a different character, and mainly even of quite an opposite one…”
Marx
and Engels are often depicted as being “out of date” because they
wrote more than a century ago yet what they described about
capitalism is even more relevant today. The views of Marx and
Engels are remarkable for its time, and still remain valid today. It
is a sad reality that most participants in the environmental movement
are not at all interested in socialism. Certainly, few understand the
socialist solution to climate change, pollution and waste. It is
mainly because that most green activists decline to take their
analysis to its logical conclusion and many expect the capitalist
class to act against their own material interests. The green movement
remains firmly wedded to a form of capitalism. It is a sad reality
that most people in the environmental movement are not at all
interested in socialism.
Certainly, few understand the socialist
solution to climate change, pollution and waste. It is mainly because
that most green activists decline to take their analysis to its
logical conclusion and many expect the capitalist class to act
against their own material interests. Nevertheless, their concern
with how society can be organised so as to satisfy human needs and
serve ecological ends must lead them to ask more probing political
questions. Hopefully, the Socialist Party can provide the answers to.
The
Socialist Party is not prepared to relegate the socialist idea secondary
to the urgency of doing something right now about global-warming.
What is needed is to win over environmentalists to our perspective
and to build a unified combative social movement against capitalism.
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