Does the following come under mythical place has no fury liked a woman scorned, or patriotism is the last refuge of the scoundrel?
Yelena Valeryevna Välbe is a Russian former cross-country skier. She won a record 14 gold medals (5 in relays) at the FIS World Championships, including all five golds in the 1997 edition. She also won three Olympic gold medals (all in relays) and four bronze medals in various Winter Olympic Games as well as four World Cup Crystal Globes. Wiki.
She has a place in the Guinness Book of Records as the best skier of the 20th century.
She sounds like a very impressive talented athlete.
So why does she put this writer in mind of the Puddle of Mudd song? Explicit lyrics. She hates me.
Yelana in an interview apparently ‘slammed the West for banning the country’s athletes from most international sports tournaments in response to the Ukraine conflict.’ A view that elicits some sympathy because why should individuals be held responsible for what their capitalist supporting States do?
But Yelana is quoted as saying that “if we had dropped a serious bomb in the centre of London, it would have all been over by now and we would have been allowed everywhere.”
A bit extreme Yelana? No, that is a very very extreme sentiment. Why would you wish death and destruction on innocent people, many of whom abhor the warmongering of their own government and that of the Russian government? And of any government/state which kills and maims innocent men, women and children?
Dmitry Anatolyevich Medvedev is a Russian politician who has been serving as deputy chairman of the Security Council of Russia since 2020.Medvedev was also the third president of Russia from 2008 to 2012 and prime minister of Russia from 2012 to 2020.
Dimitry responded to her comment with, “Our famous skier Elena Vyalbe suggested dropping a bomb on London. She’s right, of course, but we need to solve the problem radically and just sink the damned island of Anglo-Saxon dogs,”
He did not elaborate on whether ‘the problem’ refers to sports or the state of Russia’s relations with the UK in general.’
‘The UK and NATO have sided with Ukraine in its conflict with Russia, providing Kiev with financial and military aid and placing sanctions on Moscow. London was among 30 nations that urged the International Olympic Committee (IOC) to uphold a ban it had placed on Russian and Belarusian athletes when it proposed allowing them to compete in the Summer Olympics this year.
Most Western-based sports bodies banned Russia and Belarus from taking part in international sports tournaments shortly after the outbreak of the Ukraine conflict in 2022, including the IOC, FIFA, FIDE, and others. Moscow has repeatedly criticized the restrictions.’
The below is from the Socialist standard February 1937 Reprinted from December 1915
What is patriotism?
‘The
answer depends largely upon the point of view. From one standpoint
patriotism appears as the actual religion of the modern State. From
another it is the decadence and perversion of a noble and deep-rooted
impulse of loyalty to the social unit, acquired by mankind during the
earliest stages of social life. From yet another viewpoint, that of
capitalist interests, patriotism is nothing more or less than a
convenient and potent instrument of domination.
Its
Origin
The word itself, both etymologically and historically,
has its root in paternity. In tribal days the feeling of social
solidarity, which has now become debased into patriotism, was
completely bound up with the religion of ancestor worship. In tribal
religion, as in the tribe itself, all were united by ties of blood.
The gods and their rights and ceremonies were exclusive to the
tribesmen. All strangers were rigidly debarred from worship. The gods
themselves were usually dead warriors. Every war was a holy war.
Among the ancient Israelites, for instance, the holy Ark of Jehovah
of Hosts accompanied the tribes to battle. It was this abode or
movable tomb of the ancestral deity that went with the Jews in their
march through the desert, and even to Jericho, playing an important
part in the fall of that remarkable city. All the traditions of the
Jewish religion, in fact, were identified with great national
triumphs.
A Bond of Union
Thus tribal religion was
completely interwoven with tribal aspirations and integrity. Tribal
“patriotism" and religion were identical. Indeed, without the
strongest possible social bond, without a kind of “patriotism"
that implied the unhesitating self-sacrifice of the individual for
the communal existence, it would have been utterly impossible for
tribal man to have won through to civilisation. Natural selection
insured that only those social groups which developed this supreme
instinct of mutual aid could survive; the rest were crushed out in
the struggle for existence. Is it a matter for wonder if it be found
that such a magnificent social impulse, so vital to the struggling
groups of tribal man, received periodical consecration in the willing
human sacrifices so common in primitive religious ceremonial? Bound
up with the deliberate manufacture of gods for the protection of the
tribe and its works, there is indicated a social recognition of the
need for, and value of, the sacrifice of the individual for the
common weal.
A Bond of Another Kind
This noble
impulse of social solidarity is the common inheritance of all
mankind. But being a powerful social force it has lent itself to
exploitation. Therefore, with the development of class rule this
great impulse is made subordinate to the class interests of the
rulers. It becomes debased and perverted to definite anti-social
ends. As soon as the people become a slave class “the land of their
fathers” is theirs no more. Patriotism to them becomes a fraudulent
thing. The “country” is that of their masters alone.
Nevertheless, the instinct of loyalty to the community is too
deep-seated to be eradicated so easily, and it becomes a deadly
weapon in the hands of the rulers against the people
themselves.
Patriotism and Religion Part Company
With
the decay of society based on kinship, religion changed also, and
from being tribal and exclusive it became universal and propagandist.
“Patriotism” at the same time began to distinguish itself from
religion. The instinctive tribal loyalty became transformed, by the
aid of religion and the fiction of kinship, into political loyalty.
In a number of instances in political society, as in Tudor England,
the struggle for priority between religion and patriotism became so
acute as to help in the introduction of a more subservient form of
religion. Thus patriotism became emancipated from religion, and the
latter became a mere accessory to patriotism as handmaiden of class
rule.
Patriotism Always Obliges
Though universal
religion did not split up at the same time as the great empire that
gave it birth, patriotism did so. The latter has, in fact, always
adapted, enlarged, or contracted itself to fit the existing political
unit, whether feudal estate, village, township, county, kingdom,
republic or empire. No political form has been too absurd for it to
fill with its loyalty. No discordance of race, colour or language has
been universally effective against it.
What, then, is
patriotism in essence to-day? It is usually defined as being devotion
to the land of our fathers. But which is the land of our fathers? Our
fathers came from many different parts of the world. The political
division of the world in which we live is an artificial entity. The
land has been wrested from other races. The nation they call “ours”
is the result of a conquest over original inhabitants, and over
ourselves, by successive ruling classes. Unlike the free tribesmen we
are hirelings; we possess no country.
The One Common Bond
To-day
Nationality, of which patriotism is the superstition,
covers no real entity other than that of a common oppression, a
unified government. It does not comprise any unity of race, for in no
nation is there one pure race, or anything like it. It does not cover
a unity of language, for scarcely a nation exists in which several
distinct languages are not indigenous. Nor is it any fixity of
territory, for this changes from decade to decade, while the
inhabitants of the transferred territory have to transfer their
allegiance, their patriotism, to the new nation.
The only
universal bond of nationality or patriotism that exists for us to-day
is, then, that of subjection to a single government. Patriotism in
the worker is pride in the common yoke imposed by a politically
unified ruling class. Yet it is this artificial entity that we are
called upon to honour before life itself. This badge of political
servitude is called an object worthy of supreme sacrifice. The
workers are expected to abandon all vital interests and sacrifice all
they hold dear for the preservation of an artificial nationality that
is little more than a manufactured unit of discord: a mere focus of
economic and political strife.
Ignoble Exploitation
Thus
one of the noblest fruits of man’s social evolution—the impulse
of sacrifice for the social existence—is being prostituted by the
capitalist class to maintain a system of exploitation, to obtain a
commercial supremacy, and preserve or extend the boundaries of a
superfluous political entity. The workers are duped by the ruling
class into sacrificing themselves for the preservation of a
politico-economic yoke of a particular form and colour. Many
so-called Socialists have fallen headlong into this trap.
Had
social solidarity developed in equal measure with the broadening of
men’s real interests, it would now be universal in character
instead of national. The wholesale mixture of races, and the economic
interdependence of the whole world, show that nationalism is now a
barrier, and patriotism, as we know it, a curse. Only the whole world
can now be rightly called the land of our fathers. Only in the
service of the people of the whole world, and not against those of
any part of it, can the instinct of social service find its highest
and complete expression. The great Socialist has pointed the way. He
did not call upon the workers of Germany alone to unite. He appealed
to the toilers of the whole world to join hands; to a whole world of
labour whose only loss could be its parti-coloured chains. And in
this alone lies the consummation of that tribal instinct of social
solidarity of which patriotism is the perverted
descendant.
Capitalism the Barrier
Capitalism,
therefore, stands as the barrier the destruction of which will not
only set free the productive forces of society for the good of all,
but will also liberate human solidarity and brotherhood from the
narrow confines of nationality and patriotism. Only victorious labour
can make true the simple but pregnant statement: “Mankind are my
brethren, the world is my country.” Patriotism and nationalism as
we know them will then be remembered only as artificial restrictions
of men’s sympathy and mutual help; as obstacles to the expansion of
the human mind; as impediments to the needful and helpful development
of human unity and co-operation; as bonds that bound men to slavery;
as incentives that set brothers at each other's throats.
Despite
its shameless perversion by a robber class the great impulse to human
solidarity is by no means dead. Economic factors give it an ever
firmer basis, and in the Socialist movement it develops apace. Even
the hellish system of individualism, with its doctrine of every man
for himself and the devil take the hindmost, has been unable to kill
it. And in the great class struggle of the workers against the
drones, of the socially useful against the socially pernicious, in
this last great struggle for the liberation of humanity from;
wage-slavery, the great principle of human solidarity, based upon the
necessities of to-day and impelled by the deep-seated instincts of
the race, will come to full fruition and win its supreme historical
battle.
A Vile Use of a Noble Sentiment
That is our
hope and aspiration. For the present, however, we are surrounded by
the horrors of war added to the horrors of exploitation, and
subjected to the operation of open repression as well as to the arts
of hypocrisy and fraud. With the weakening power of religion to keep
the workers obedient, the false cult of nationality and patriotism is
being exploited to the full. Like religion, patriotism has its
vestments, its ceremonies, its sacred emblems, its sacred hymns and
inspired music; all of which are called in aid of the class interests
of our masters, and utilised desperately to lure millions to the
shambles for their benefit. Thus is an heroic and glorious social
impulse perverted and debased to the support of arégime of
wage-slavery, and to the furtherance of the damnable policy of the
slave-holding class: to divide and rule.’
F. C. Watts
https://socialiststandardmyspace.blogspot.com/2019/07/what-is-patriotism-1937.html
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