Thw historian, biographer and political commentator. Geoffrey Roberts states in an interview today: 'The most important thing to understand about Stalin is that he was an intellectual, driven by his Marxist ideas, a true believer in his communist ideology. And he didn’t just believe it, he felt it. Socialism was an emotional thing for Stalin. His often-monstrous actions stemmed from his politics and ideology, not his personality.'
In the 1930s Stalin outlawed abortion and homosexuality and pursued state capitalist industrialisation, at the cost of millions of lives, and in 1936 announced that Russia was ‘socialist’. That very year, on 28 August, Pravda proclaimed him divine:
O Great Stalin, O Leader of the Peoples,
Thou who didst give birth to man,
Thou who didst make fertile the earth,
Thou who dost rejuvenate the Centuries,
Thou who givest blossom to the spring...
The same year, a mere mortal observed: 'There are in the U.S.S.R. privileged and exploited classes, dominant classes and subject classes. Between them the standard of living is sharply separated. The classes of travel on the railways correspond exactly to the social classes; similarly with ships, restaurants, theatres, shops, and with houses; for one group palaces in pleasant neighbourhoods, for the others wooden barracks alongside tool stores and oily machines. .It is always the same people who live in the palaces and the same people who live in the barracks. There is no longer private property, there is only one property – State property. But the State no more represents the whole community than under preceding régimes' (What the Russian Revolution Has Become, Robert Guiheneuf, 1936).
Ironic considering 30 years earlier Stalin's understanding of socialism was sound:
‘Future society will be socialist society. This also means that with the abolition of exploitation, commodity production and buying and selling will also be abolished and, therefore, there will be no room for buyers and sellers of labour power, for employers and employed—there will be only free workers… Where there are no classes, where there are neither rich nor poor, there is no need for a state, there is no need also for political power, which oppresses the poor and protects the rich. Consequently, in socialist society there will be no need for the existence of political power’ (Anarchism or Socialism? 1906).
Stalin said that classes did not exist in the Soviet Union. A classless society does not need a state apparatus
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