In
Greek legend the Hydra was a gigantic serpent with multiple heads,
the center one being immortal; every time an attacker chopped off one
of its outer heads, two others grew in its place. It was killed by
Heracles, with the assistance of his charioteer Iolaus. As Heracles
chopped off a head, Iolaus would burn its neck cavity to keep new
heads from growing. Eventually they were able to reach the center
head and sever it from the body. Capitalism resembles the Hydra.
Whatever problem a reform solves, a new problem grows in its place.
Capitalism is also like the hydra in that it is not easily overcome.
Reform attempts directed at its individual “heads” rarely able to
produce lasting benefits. Given the hydra-like nature of capitalism,
attacking only the effects of capitalism – one at a time or in
combination – will likely produce only exhaustion. What is needed
is to build a movement directed at capitalism itself.
It
is not often we can approvingly quote Stalin, “Reformism regards
socialism as a remote goal and nothing more, and actually repudiates
the socialist revolution...Reformism advocates not class struggle,
but class collaboration.” (Anarchism
or Socialism)
Reformism is relying on gradual change and making things a little bit
better, slowly. It develops out of faith in the fair mindedness of
our masters. Reformists feel that they can serve humanity and
progress by allying themselves with our class enemy. This is a shaky
foundation to build socialism. Reformism slyly serves the ruling
class.
Reformism
once embodied socialism’s greatest hopes and dominated the labour
movement. Workers had been mobilised to be take the path that would
lead to the transformation of society which would not be a frontal
assault upon the capitalist citadel but a shining future of gradual
palliatives and ameliorations pass by Parliamentary legislation.
Capitalism would be undermined from within. The only question was how
long it would take them to undermine it and reformists began to
relegate that time to the distant future. Many socialists eloquently
and prophetically denounced all collusion, compromise concessions and
conciliation to the capitalists, predicting that workers will be
lured into in their snares of moderation and integration. Reformism
at best turned its back on the socialist idea or simply betrayed it.
It advocates class war without any fighting and a policy of
appeasement.
Reformism
in its original form, is now a thing of the past. There is no longer
any question of implementing a sequence of reforms so as to transform
capitalism into socialism by gradual steps. Still less is there any
question of abolishing capitalism. Reformism inspired grand hopes but
it failed to fulfil its great promise. Its ambitions are most modest,
simply to run capitalism more smoothly than laissez faire version of
capitalism through government interventions. It is revolutionary
impotent, having been emasculated of all radical content. Most
reform projects become judged as inopportune. The precious but
limited reforms which do not even challenge the capitalist order are
beyond the grasp of contemporary reformism. This
is a new
style of reformism,
reformism
without reforms, only for the purpose of making election promises to
acquire political office, in stark contrast in
terms of its early aims of implementing reforms leading to socialism.
Reformism is no longer still thought that as a possible weapon of
revolution, even in a hypothetical and distant future. Reformers have
abandoned any idea of transforming capitalism, other than the State
should have a greater role, especially in the economic domain. The
Labour Party retains the old reformist label but it remains a
directionless and demoralised party, in
no sense
socialist and which is little more than a programme for modernising
capitalism
on behalf of sections within the State and the capitalist elite. It
raises brief hopes but always fails to deliver.
The
Socialist Party rejects all gradualist illusions. Experience confirms
that nowhere, in any country, has the ruling class has had its
economic and political power diminished by the path of reformism
other than cosmetic superficial changes. Daniel De Leon called the
reformist bureaucrats the “labour lieutenants of capital”. This
is correct. Reformism was designed to prevent the limited workers’
organizational independence from the capitalist class from
progressing to political independence and the revolutionary overthrow
of capitalist society. Reformism is an ideology, to contain class
struggle, to deny its importance, to compensate for it and finally
to break it. Reformism is no gain for the working class at all.
Reformism
and reforms are two different things and there exists a battle
between reformism and revolution. Reformists are interested in
winning reforms but to attract people to our revolutionary socialist
banner and away from reformism, cannot be accomplished through
outbidding reformists in terms of a reform programme. Reformists
argue that through State intervention capitalism can achieve
long-term stability and growth. They argue that the State is a
neutral institution that can be used by any group, including the
working class, in its own interests. In this view, the State is an
autonomous apparatus of power capable of being used by anyone. It
follows that workers should try to gain control of it for the purpose
of regulating the economy so as to secure economic stability and
growth and, on that basis, win reforms in their own material
interests.
Reformism's
basic political strategy is that working people should devote
themselves primarily to secure legislation to regulate capitalism
and, on that basis, to improve workers' conditions and living
standards. The core proposition of the reformist world view is that
the capitalist economy is, in the end, subject to state regulation.
The implication is that class struggle is not really necessary, for
it is in the long term interest of neither the capitalist class nor
the working class, if they can be made to coordinate their actions.
It flows logically that workers should concentrate on electing
reformist politicians to office. because state intervention by a
reformist government can secure long-term stability and growth in the
interests of capital, as well as labour, so there is no reason to
believe that employers will stubbornly oppose a reformist government.
Such a government can ensure fairness to all. We do not deny that
capitalist governments will ever make reforms. Especially in periods
of boom, when profitability is high, capitalists and the State are
often quite willing to graciously grant improvements to working
people in the interests of uninterrupted production and social order.
Yet in periods of recession, when profitability is reduced and
competition intensifies the cost of paying (via taxation) for such
reforms can endanger the very survival of firms and reforms are
rarely yielded without very major struggles in the workplaces and
protests in the streets. Equally to the point, in such periods,
governments will end up attempting to restore profitability by seeing
to it that wages and social spending are cut, that capitalists
receive tax breaks, and so forth. virtually without exception, the
reformist parties in power not only failed to defend workers' wages
or living standards against employers' attack, but unleashed powerful
austerity drives designed to raise the rate of profit by cutting the
welfare state and reducing the power of the unions. There could be no
more definitive disproof of reformist economic theories and the
notion of the autonomy of the state. Precisely because the state
could not prevent capitalist crisis, it could not but reveal itself
as supinely dependent upon capital.
The
Socialist Party has rejected the reformists' tactic for the simple
reason that it can't work. So long as capitalist property relations
prevail, the State cannot be an independent entity. It is because
whoever controls the State is brutally limited in what they can do by
the needs of capitalist profitability and because the needs of
capitalist profitability cannot be reconciled with the interest of
working people. In a capitalist society, you can't get economic
growth unless you can get investment, and you can't get capitalists
to invest unless they can make what they judge to be an adequate rate
of profit. This is not because the state is always directly
controlled by capitalists. Even governments that want to further the
interests of the exploited must make capitalist profitability in the
interest of economic growth their first priority. The old saying that
"What's good for business is good for everyone,' unfortunately
contains an important grain of truth, so long as capitalism
continues.
Marx
in 'Wages,
Price and Profit', says:
“To clamour for equal
or even equitable retribution on
the basis of the wages system is the same as to clamour for freedom
on
the basis of the slavery system. What you think just or equitable is
out of the question.” Reformism directs attention toward confused
abstract ideals of justice and away from concrete revolutionary
goals. ‘From each according to ability, to each according to
needs!’ — is not a principle of distributive justice.
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