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Friday, September 06, 2013

The Diggers Festival in Wigan


The Wigan Diggers festival is taking place tomorrow. The Socialist Party will have a lit stall at it

Gerrald Winstanley, a prominent activist and writer for the Diggers was Wigan born and raised. It is suggested by some scholars, that he drew his inspiration  from the earlier action of Wigan version of the ‘Diggers’ who established their right to dig up local common land for clay and coal

The Diggers ‘nickname’ came from their belief that the land should be available to every person to dig and sow, so that everyone, rich or poor, could live, grow and eat by the sweat of their own brows, as according to them “The earth was made to be a common treasury for all.” They also advocated absolute human equality including equality between men and women which in the 1600s was a very radical idea. Unsurprisingly the ideas of the Diggers movement were considered subversive  by those with a vested interest in the preservation of privilege, property and power.  Rich land owners sent soldiers to drive them off the land they were occupying.

Some Extracts

Gerrard Winstanley (1649) The True Levellers Standard Advanced: Or, The State of Community Opened, and Presented to the Sons of Men.

“And the First Reason is this, That we may work in righteousness, and lay the Foundation of making the Earth a Common Treasury for All, both Rich and Poor, That every one that is born in the land, may be fed by the Earth his Mother that brought him forth, according to the Reason that rules in the Creation.

Not Inclosing any part into any particular hand, but all as one man, working together, and feeding together as Sons of one Father, members of one Family; not one Lording over another, but all looking upon each other, as equals in the Creation; so that our Maker may be glorified in the work of his own hands, and that every one may see, he is no respecter of Persons, but equally loves his whole Creation, and hates nothing but the Serpent, which is Covetousness, branching forth into selvish Imagination, Pride, Envie, Hypocrisie, Uncleanness; all seeking the ease and honor of flesh, and fighting against the Spirit Reason that made the Creation; for that is the Corruption, the Curse, the Devil, the Father of Lies; Death and Bondage that Serpent and Dragon that the Creation is to be delivered from.

And we have moved hereunto for that Reason, and other which hath been shewed us, both by Vision, Voyce, and Revelation.

For it is shewed us, That so long as we, That so long as we, or any other, doth own the Earth to be the peculier Interest of Lords and Landlords, and not common to others as well as them, we own the Curse, and holds the Creation under bondage; and so long as we or any other doth own Landlords and Tennants, for one to call the Land his, or another to hire it of him, or for one to give hire, and for another to work for hire; this is to dishonour the work of Creation; as if the righteous Creator should have respect to persons, and therefore made the Earth for some, and not for all:

And so long as we, or any other maintain this Civil Propriety, we consent still to hold the Creation down under that bondage it groans under, and so we should hinder the work of Restoration, and sin against Light that is given into us, and so through fear of the flesh man, lose our peace.

And that this Civil Propriety is the Curse, is manifest thus, Those that Buy and Sell Land, and are landlords, have got it either by Oppression, or Murther, or Theft; and all landlords lives in the breach of the Seventh and Eighth Commandements, Thous shalt not steal, nor kill.”

The Law of Freedom in a Platform. Gerrard Winstanley (1652) The Law of Freedom in a Platform; OR, True Magistracy Restored. CHAP. I.

“That which true righteousness in my judgment calls community is this, to have the earth set free from all kingly bondage of lords of manors and oppressing landlords, which came in by conquest as a thief takes a true man's purse upon the highway, being stronger than he.

And that neither the earth, nor any fruits thereof, should be bought or sold by the inhabitants one among another, which is slavery the kingly conquerors have brought in; therefore he set his stamp upon silver, that every one should buy and sell in his name.

And though this be, yet shall not men live idle; for the earth shall be planted and reaped, and the fruits carried into barns and store-houses by the assistance of every family, according as is shewed hereafter in order.

Every man shall be brought up in trades and labours, and all trades shall be maintained with more improvement, to the enriching of the commonwealth, more than now they be under kingly power.

Every tradesman shall fetch materials, as leather, wool, flax, corn and the like, from the public store-houses, to work upon without buying and selling; and when particular works are made, as cloth, shoes, hats and the like, the tradesmen shall bring these particular works to particular shops, as it is now in practice, without buying and selling. And every family as they want such things as they cannot make, they shall go to these shops and fetch without money, even as now they fetch with money, as hereafter is shewed how in order.”

The Law of Freedom in a Platform. Gerrard Winstanley (1652) CHAP. V. - Education of mankind, in Schools and Trades.

“There shall be no buying and selling of the earth, nor of the fruits thereof ...

….And are not all children generally simple and weak, and know not the things that belong to their peace till they come to ripe age? But before they come to that understanding, the cunning ones who have more strength and policy have by this hypocritical, lying, unrighteous and cheating art of buying and selling wrung the freedoms of the earth out of their hands, and cozened them of their birthrights.

So that when they come to understanding, they see themselves beggars in the midst of a fruitful land, and so the proverb is true, `Plain dealing is a jewel, but he who uses it shall die a beggar'. And why?
Because this buying and selling is the nursery of cheaters, it is the law of the conqueror and the righteousness of the scribes and Pharisees, which both killed Christ and hindered his resurrection, as much as darkness can to put out light.

And these cunning cheaters commonly become the rulers of the earth, and then the city mankind mourns, for not the wise poor man, but the cunning rich man, was always made an officer and ruler, such a one as by his stolen interest in the earth would be sure to hold others in bondage of poverty and servitude to him and his party.

And hence arise oppression and tyranny in the earth upon the backs of the weak younger brethren, who are made younger brothers indeed, as the proverb is, by their cunning elder brother; and as Daniel said, The basest of men under kingly government were set to rule, who can command but not obey, who can take other men's labours to live at ease, but not work themselves.

Therefore there shall be no buying and selling in a free commonwealth, neither shall any one hire his brother to work for him.

….Therefore there shall be no buying and selling in a free commonwealth, neither shall any one hire his brother to work for him.”

The Law of Freedom in a Platform. Gerrard Winstanley (1652) CHAP. VI. - The Kings' old laws cannot govern a free Commonwealth.

“Laws for silver and gold.
33. As silver and gold is either found out in mines in our own land, or brought by shipping from beyond sea, it shall not be coined with a conqueror's stamp upon it, to set up buying and selling under his name or by his leave; for there shall be no other use of it in the commonwealth than to make dishes and other necessaries for the ornament of houses, as now there is use made of brass, pewter and iron, or any other metal in their use.”


2 comments:

  1. Mike McDade10:33 am

    Such beautiful words, and written almost 400 years ago. And yet, here we stand in not an entirely dissimilar position, perhaps only dressed differently (more is the pity!).

    Would this man be classed as a Christian Socialist?

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  2. It is problematic applying 20thC terms to the 17thC but like most radicals and revolutionaries of the period and earlier, he took his inspiration from parts of the Bible.

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